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![]() Social commitment and individualism in counselling. Social amnesia: A critique of contemporary psychology from Adler to Laing. Simek-Downing, (Ed.), International psychotherapy: Theories, research, and cross-cultural implications. The politics of psychotherapy: Themes, dilemmas, and possibilities. The theory of communicative action: Lifeworld and system: A critique of functionalist reason. McCarthy (Eds.), Philosophy: End or transformation? (pp. The theory of communicative action: Reason and the rationalization of society. The saturated self: Dilemmas of identity in contemporary life. Berkeley: University of California Press. Thinking fragments, psychoanalysis, feminism & postmodernism in the contemporary west. Why the self is empty: Toward a historically situated psychology. Berkeley: University of California Press.Ĭushman, P. The reproduction of mothering and the socialization of gender. The psychology, history and ideology of the self. Ethical psychotherapy and psychotherapy as ethics: A response to Perrez. Broughton (Ed.), Critical theories of psychological development. New York: Columbia University Press.īenjamin, J. Critique, norm and utopia: A study of the foundations of critical theory. After philosophy: End or transformation? Cambridge: MIT Press.īenhabib, S. This process is experimental and the keywords may be updated as the learning algorithm improves.īaynes, K., Bohman, J. These keywords were added by machine and not by the authors. ![]() A critique of counselling and psychotherapy is followed by the suggestion that implicit in psychotherapeutic dialogues is a critique of the lifeworld. Habermas’s version of philosophy as critical theory explicates the relationship between systems and life world which has important implications for the understanding of psychological difficulties. ![]() In The Theory of Communicative Action (1984, 1989) Jürgen Habermas argues that rationality needs to be understood in light of the coordination of social interactions. Many post- Philosophical thinkers have critiqued the acceptance of an autonomous rational subject in the human sciences. In theories of counselling and psychotherapy, socio-political and historical informers of subjective experience are often downplayed. An ideal of the person as radically autonomous and “disengaged” (Taylor, 1985) has often informed theory in the human sciences. North American culture has been characterized by a problematic ideal of individualism and selfism.
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